Canadians often pride themselves as being different from, and much innocent than their American neighbors, who have a well-known biography of slavery and racism. Canada is built upon naïve and passive conceptions of being a kinder, gentler, and more peaceful nation in comparison to the fall in States. These unchallenged assumptions, or myths, allow Canada to ?tell a horizontal surface of national goodness,? while effectively erasing sections of history that would otherwise control away from this clean image (Razack 2000:134). These general ideologies were similar to my imprint of Canada as a multicultural and tolerant nation, before winning the time to develop a profound understanding as to how these beliefs are fostered throughout society in order to deal dominant racial and gendered hierarchies. In this paper, I hope to instance how my attitude and awareness toward discourses of Canada as a benign nation has developed through readings, lectures, and a relative film. Through abridgment and analysis of this research, I intend to demonstrate how these nationally constructed ideas pee-pee a form of racial and gender-based discrimination that is ultimately embed in history and reinforced through social institutions. I ordain begin by summarizing both articles and the film. I will then link the intricate concepts by providing a deeper individual(prenominal) analysis.
In the first article, ?From the ?Clean Snows of Petawawa?: The Violence of Canadian Peacekeepers in Somalia,? Razack (2000) reveals the shocking, yet generally unheard of atrocities performed by Canadian peacekeepers to Somalis in 1992. These acts included numerous instances of violence, rape, torture, and degradation to seemingly innocent Somalis (Razack 2000:127). Razack (2000:127) describes the Canadian soldiers? gratification in the abuse, where pictures and videos emerged with peacekeepers proudly ?posing with bound Somalis, legion(predicate) of whom were children?. What is most disturbing is how recorded documents of these violent stories have...
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