Are Geishas Glamorous Prostitutes or Art Forms? Essay

The denomination narrates the emotional state of a geisha and the single-valued function that they bunk in Nipp wizse society and culture. Geishas represent the Japanese culture. The movie of a geisha dancing or playing a musical instru workforcet is a cultural metaphor tied up with the Japanese. Books, movies, posters, pictures, and forms of maneuver and literature directly related to the Japanese culture study stories and two-baggers of the geisha. Although most large number see geishas and think well-nigh Japan, they do non really know the kind of smell that geishas die hard.Some people state geishas are prostitutes, while some a nonher(prenominal)s say they are works of art. In stop, the obligate reveals the concept of mizuage, which is clearly a form of prostitution. As the spring continued to write, the deportment of a geisha, however, was represented to be a t adept of mastery and ideal of art. Geishas were roughly trained to play the shamisen, to put o n make up and dress properly called iki, or to dance and ripple gracefully and wonderfully. Geishas are looked upon for fashion, beauty and grace. Geishas epitomize the Japanese woman and the culture.The life of the geisha is entirely dedicated to art and beauty, and this image remains to live as geishas continue to represent the culture and the nature of the Japanese society. The article remains to be on the middle ground when used to repartee the issue regarding geishas gentlemans gentleman prostitutes or art forms. Although this article leans toward the idea of the life of a geisha as a life of mastery and perfection of art, the concept of mizuage was explicated, revealing the other side of the geisha life, which is prostitution.Moreover, the idea of conquering was implicitly embedded on the concept of the geisha life. The mizuage is a tilt paid by a man to the Okiya mother as defrayal for a geishas virginity. The highest bidder among the men shall be the one to settle fo r it. The physical appearance of the geisha is also intended to seduce men, by wearing thick make-up and long dresses. These ideas pen in the article suggest that geishas were indeed prostitutes. However, the author continues to reiterate the art and beauty in the life in the geisha.They represent the Japanese culture and society, and have undergone many experiences apart from the geisha life during the war, encounter with the western culture, and the changes that come on with modernity. Ultimately, this article is a good source of unbiased information say the question whether geishas are prostitutes or art forms, and narrates how geishas have transformed from the conventional to the modern woman of Japan. This impartiality becomes the strength of the article, and sets it apart from the other articles that shall be reviewed in the following pages.Furthermore, this article is a good source for presenting deuce sides of the issue in programme. Shelton, Chrystine & Makela, Lee A . The History of Geisha and Their usance in Japanese Society and Culture. Contemporary Japan in Perspective. Google Scholar. 28 April 2008. 12 October 2003. http//scholar. google. com. ph/scholar? hl=en&lr=&q=%22The+History+of+Geisha+and+Their+Role+in+Japanese+Society+and+Culture%22&btnG=Search. Geisha (Book Review) by Takie Sugiyama Lebra The article is a review of the contain Geisha written by Liza Crihfield Dalby, who went to Japan to experience the life of a geisha.Through training, she became a geisha, primarily because of her friendship of shamisen, and was accepted in the east as one of the most prominent geishas of all time. Dalby was a Japanese language loudspeaker system and she has been learning the art of shamisen since she was still young. She stayed in Japan for a year and four months, in order to experience the geisha life and later write a news the describes how it is to become a geisha. agree to Dalby, the geisha must be able to carry out two roles during ge ishahood. The number one one is being able to train and obtain ecumenical and excellent skills in dancing and music.The second one is training to be able to nurture male guests in the tea leafhouses. Geishas are well view and looked upon as models of society and icons of success. Geishas are also the epitomes of fashion and glamour. In tea houses, the role of geishas are to be men, pour sake while they dine, and entertain the male guests through stories and dance or musical presentation. Although the image and the drive of the geisha are limited to these concepts, geishas are being tied to prostitution because of memorial.However, geishahood remains to be decent and productive as a standard of the Japanese culture and artistry. The viewpoint of the review, as based on Dalbys experiences, implied that the life of a geisha is not learning towards prostitution. This is because of the fact the role of geisha is explicated in terms of administration, family and marriage. The im age of geishas as prostitutes dates back to history when women use the concept of geishahood in becoming paramours. However, the true essence of being a geisha relies on artistry and knowledge.Apparently, geishas get involved with politics because of their relationship with men who hold powerful positions within society. Geishas are allowed to happen in love with men they like, and they can switch roles and opt to consecrate geishahood in order to become teahouse managers, mistresses, or wives. This article encourages the subscriber to look through the contain that Dalby wrote in order to gain first hand information about the geisha life. If there is one person who can answer the question of whether geishas are prostitutes or art forms, Dalby would be the likely suspect.The review was able to sum up all the ideas narrated in the book and include added information about the important role the geishas play in society. What makes this article stand out among the two articles is that it reiterates the purposeful roles of geishas as they become involved with politics, the family and the married life. Although there was somewhat a connotation of geishas being involved with informal activity, the article tries to focus on the essence of being a true geisha, sans the malice.This is important in presenting the class with meaningful information the elevates an individuals ideas and perceptions of the geisha. What I mean is that, if the first article concentrates on the glamour and artistry there is in geishahood, this review delves deeper into the geisha world and acknowledges the meaning and significance of being a geisha as a member of society. Lebra, Sugiyama Takie. Geisha. Liza Crihfield Darby. Pacific Affairs, Vol. 57 No. 4. University of British Columbia. 28 April 2008 http//www. jstor. org/stable/2758733. Yoshiwara The Glittering World of the Japanese Courtesan by Cecilia Segawa SeigleThe book, written by Seigle, talks about prostitution beginning from the history of Japan. The book starts to describe the concept of prostitution and how it all started in the country, and its connection to the Yoshiwara geisha. Although the book talks about courtesans and prostitutions, the book denies geishahood as a form of prostitution. Geishas in the past were both men and women, who were skilled in playing a musical instrument, dancing, and repartee. They were dressed conservatively yet fashionably and groomed neatly. Courtesans were the realised opposite of the geishas.They were vulgarly dressed and were hired by men for sexual interactions. The book narrated the geishas were s accuse employed in teahouses in order to accompany and entertain the customers, but is only limited to decency and conservativeness. Due to their artistic skills and knowledge in engaging conversations, the geishas during that time became more popular than the courtesans. This ushered the connection between the geisha life and prostitution as more and more courtesans who cannot repugn with the geishas learned the art of playing musical instruments and dancing.Although at that time, the geisha and the courtesan were almost similar in acquired skills, one would notice the geisha from the other just by looking at the clothes and the manner of grooming. The book clearly states the greenback between being a geisha and a courtesan. The book claims the non-involvement of geishas to prostitution. According to the author, geishas were all about artistry and entertainment, and not engaging in sexual activity for money. The book creates a distinction between prostitution and geishahood.Unlike the two articles previously discussed, the book suggests that the image of geishas is not tinted with prostitution and vulgarity as opposed to what most people think. Although the title of the book suggests prostitution and the life of courtesans, geishas were not considered to be part of the group, and were actually responsible for the decline of the popularity of courtesans. Interestingly fair to middling, the fame and popularity of geishas downplayed the prominence of courtesans during that time.Perhaps, Japanese men wanted more meaning and sense out of the women who accompany them in teahouses, such as entertainment and sensible conversations. The book is effective enough to point out why geishas are different from courtesans and why they should not be related to prostitution. The book reiterated the role of geishas to be connected with art and skills. If the first article talked about the glamour in geishahood, and the second article talked about the meaning in the geisha life, the book talks about the real roles of geisha.It ties up all the ideas from the two articles and the book itself to form one unifying idea that geisha is not prostitution. Although the two articles remain to imply the prostitution in the geisha life, the glamour, the meaning, and the important role of being a geisha still remains to be the most significant image that geishahood is trying to portray. Seigle, Cecilia Segawa. Yoshiwara The Glittering World of the Japanese Courtesan. University of Hawaii Press. Questia Media America, 310 pgs. , 1993. 28 April 2008 http//www. questia. com/ commemorate/596793.